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Chinnamasta Kavacham

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प्रस्तावना 2

śrīgaṇeśāya namaḥ | devyuvāca | kathitāśchinnamastāyā yā yā vidyā sugopitāḥ | tvayā nāthena jīveśa śrutāścādhigatā mayā || 1||

idānīṃ śrotumicchāmi kavacaṃ sarvasūcitam | trailokyavijayaṃ nāma kṛpayā kathyatāṃ prabho || 2||

माहात्म्य 4

bhairava uvāca | śruṇu vakṣyāmi deveśi sarvadevanamaskṛte | trailokyavijayaṃ nāma kavacaṃ sarvamohanam || 3||

sarvavidyāmayaṃ sākṣātsurātsurajayapradam | dhāraṇātpaṭhanādīśastrailokyavijayī vibhuḥ || 4||

brahmā nārāyaṇo rudro dhāraṇātpaṭhanādyataḥ | kartā pātā ca saṃhartā bhuvanānāṃ sureśvari || 5||

na deyaṃ paraśiṣyebhyo'bhaktebhyo'pi viśeṣataḥ | deyaṃ śiṣyāya bhaktāya prāṇebhyo'pyadhikāya ca || 6||

ऋषि-न्यास 1

devyāśca chinnamastāyāḥ kavacasya ca bhairavaḥ | ṛṣistu syādvirāṭ chando devatā chinnamastakā || 7||

कवच 12

trailokyavijaye muktau viniyogaḥ prakīrtitaḥ | huṃkāro me śiraḥ pātu chinnamastā balapradā || 8||

hrāṃ hrūṃ aiṃ tryakṣarī pātu bhālaṃ vaktraṃ digambarā | śrīṃ hrīṃ hrūṃ aiṃ dṛśau pātu muṇḍaṃ kartridharāpi sā || 9||

sā vidyā praṇavādyantā śrutiyugmaṃ sadā'vatu | vajravairocanīye huṃ phaṭ svāhā ca dhruvādikā || 10||

ghrāṇaṃ pātu chinnamastā muṇḍakartrividhāriṇī | śrīmāyākūrcavāgbījairvajravairocanīyahrūm || 11||

hūṃ phaṭ svāhā mahāvidyā ṣoḍaśī brahmarūpiṇī | svapārśve varṇinī cāsṛgdhārāṃ pāyayatī mudā || 12||

vadanaṃ sarvadā pātu chinnamastā svaśaktikā | muṇḍakartridharā raktā sādhakābhīṣṭadāyinī || 13||

varṇinī ḍākinīyuktā sāpi māmabhito'vatu | rāmādyā pātu jihvāṃ ca lajjādyā pātu kaṇṭhakam || 14||

kūrcādyā hṛdayaṃ pātu vāgādyā stanayugmakam | ramayā puṭitā vidyā pārśvau pātu sureśvarī || 15||

māyayā puṭitā pātu nābhideśe digambarā | kūrceṇa puṭitā devī pṛṣṭhadeśe sadā'vatu || 16||

vāgbījapuṭitā caiṣā madhyaṃ pātu saśaktikā | īśvarī kūrcavāgbījairvajravairocanīyahrūm || 17||

hūṃphaṭ svāhā mahāvidyā koṭisūryyasamaprabhā | chinnamastā sadā pāyāduruyugmaṃ saśaktikā || 18||

hrīṃ hrūṃ varṇinī jānuṃ śrīṃ hrīṃ ca ḍākinī padam | sarvavidyāsthitā nityā sarvāṅgaṃ me sadā'vatu || 19||

दिग्बन्ध 7

prācyāṃ pāyādekaliṅgā yoginī pāvake'vatu | ḍākinī dakṣiṇe pātu śrīmahābhairavī ca mām || 20||

nairṛtyāṃ satataṃ pātu bhairavī paścime'vatu | indrākṣī pātu vāyavye'sitāṅgī pātu cottare || 21||

saṃhāriṇī sadā pātu śivakoṇe sakartrikā | ityaṣṭaśaktayaḥ pāntu digvidikṣu sakartrikāḥ || 22||

krīṃ krīṃ krīṃ pātu sā pūrvaṃ hrīṃ hrīṃ māṃ pātu pāvake | hrūṃ hrūṃ māṃ dakṣiṇe pātu dakṣiṇe kālikā'vatu || 23||

krīṃ krīṃ krīṃ caiva nairṛtyāṃ hrīṃ hrīṃ ca paścime'vatu | hrūṃ hrūṃ pātu marutkoṇe svāhā pātu sadottare || 24||

mahākālī khaḍgahastā rakṣaḥkoṇe sadā'vatu | tāro māyā vadhūḥ kūrcaṃ phaṭ kāro'yaṃ mahāmanuḥ || 25||

khaḍgakartridharā tārā cordhvadeśaṃ sadā'vatu | hrīṃ strīṃ hūṃ phaṭ ca pātāle māṃ pātu caikajaṭā satī | tārā tu sahitā khe'vyānmahānīlasarasvatī || 26||

फलश्रुति 8

iti te kathitaṃ devyāḥ kavacaṃ mantravigraham | yaddhṛtvā paṭhanānbhīmaḥ krodhākhyo bhairavaḥ smṛtaḥ || 27||

surāsuramunīndrāṇāṃ kartā hartā bhavetsvayam | yasyājñayā madhumatī yāti sā sādhakālayam || 28||

bhūtinyādyāśca ḍākinyo yakṣiṇyādyāśca khecarāḥ | ājñāṃ gṛhṇaṃti tāstasya kavacasya prasādataḥ || 29||

etadevaṃ paraṃ brahmakavacaṃ manmukhoditam | devīmabhyarca gandhādyairmūlenaiva paṭhetsakṛt || 30||

saṃvatsarakṛtāyāstu pūjāyāḥ phalamāpnuyāt | bhūrje vilikhitaṃ caitadguṭikāṃ kāñcanasthitām || 31||

dhārayeddakṣiṇe bāhau kaṇṭhe vā yadi vānyataḥ | sarvaiśvaryayuto bhūtvā trailokyaṃ vaśamānayet || 32||

tasya gehe vasellakṣmīrvāṇī ca vadanāmbuje | brahmāstrādīni śastrāṇi tadgātre yānti saumyatām || 33||

idaṃ kavacamajñātvā yo bhajecchinnamastakām | so'pi śatraprahāreṇa mṛtyumāpnoti satvaram || 34||

समापन 1

|| iti śrībhairavatantre bhairavabhairavīsaṃvāde trailokyavijayaṃ nāma chinnamastākavacaṃ sampūrṇam ||

Introduction

Set as a dialogue between Bhairava and Bhairavi in the Bhairava Tantra, this Chinnamasta Kavacham — titled Trailokya Vijaya, ‘Victory over the Three Worlds’ — is a protective armour from the worship of Chinnamasta (Prachanda-Chandika), one of the ten Mahavidyas. Through the seed-syllables Huṃ, Hrīṃ, Śrīṃ, Aiṃ and the Vajra-vairochaniya root-mantra it guards every limb from head to foot, and it seals all ten directions with the eight shaktis — Ekalinga, Yogini, Dakini, Mahabhairavi and the rest — and with directional bijas.

The Sanskrit text below is reproduced verbatim from a canonical source; the meanings are explanatory. Pure seed-syllables (bija-mantras) carry no literal translation. Scholarly-religious review is welcome.

Sources 2

Meanings are compiled and edited by the Ved Path team, and are being progressively reviewed for accuracy.