ॐ अपराधशतं कृत्वा जगदम्बेति चोच्चरेत् ।
यां गतिं समवाप्नोति न तां ब्रह्मादयः सुराः ॥ १॥
oṃ aparādhaśataṃ kṛtvā jagadambeti coccaret |
yāṃ gatiṃ samavāpnoti na tāṃ brahmādayaḥ surāḥ || 1||
Meaning Even after committing a hundred offenses, one who merely utters 'Jagadamba' (O Mother of the universe) attains a state that not even Brahma and the other gods can reach.
सापराधोऽस्मि शरणं प्राप्तस्त्वां जगदम्बिके ।
इदानीमनुकम्प्योऽहं यथेच्छसि तथा कुरु ॥ २॥
sāparādho'smi śaraṇaṃ prāptastvāṃ jagadambike |
idānīmanukampyo'haṃ yathecchasi tathā kuru || 2||
Meaning O Jagadambika, I am full of faults, and I have taken refuge in you. Now I am worthy of your compassion; do with me as you please.
अज्ञानाद्विस्मृतेर्भ्रान्त्या यन्न्यूनमधिकं कृतम् ।
तत्सर्वं क्षम्यतां देवि प्रसीद परमेश्वरि ॥ ३॥
ajñānādvismṛterbhrāntyā yannyūnamadhikaṃ kṛtam |
tatsarvaṃ kṣamyatāṃ devi prasīda parameśvari || 3||
Meaning O Devi, whatever I have done deficiently or in excess out of ignorance, forgetfulness, or delusion — forgive it all; be gracious, O Supreme Goddess.
कामेश्वरि जगन्मातः सच्चिदानन्दविग्रहे ।
गृहाणार्चामिमां प्रीत्या प्रसीद परमेश्वरि ॥ ४॥
kāmeśvari jaganmātaḥ saccidānandavigrahe |
gṛhāṇārcāmimāṃ prītyā prasīda parameśvari || 4||
Meaning O Kameshvari (Mistress who fulfils all desires), O Mother of the world, O embodiment of Being-Consciousness-Bliss (Sacchidananda), lovingly accept this worship; be gracious, O Supreme Goddess.
सर्वरूपमयी देवी सर्वं देवीमयं जगत् ।
अतोऽहं विश्वरूपां त्वां नमामि परमेश्वरीम् ॥ ५॥
sarvarūpamayī devī sarvaṃ devīmayaṃ jagat |
ato'haṃ viśvarūpāṃ tvāṃ namāmi parameśvarīm || 5||
Meaning The Goddess pervades all forms, and this whole world is filled with the Goddess. Therefore, O Supreme Goddess, I bow to you, whose very form is the universe.
यदक्षरं परिभ्रष्टं मात्राहीनञ्च यद्भवेत् ।
पूर्णं भवतु तत् सर्वं त्वत्प्रसादान्महेश्वरि ॥ ६॥
yadakṣaraṃ paribhraṣṭaṃ mātrāhīnañca yadbhavet |
pūrṇaṃ bhavatu tat sarvaṃ tvatprasādānmaheśvari || 6||
Meaning O Maheshvari, whatever syllable has slipped away or been left wanting in its proper measure (mātrā), let all of it become complete by your grace.
यदत्र पाठे जगदम्बिके मया
विसर्गबिन्द्वक्षरहीनमीरितम् ।
तदस्तु सम्पूर्णतमं प्रसादतः
सङ्कल्पसिद्धिश्च सदैव जायताम् ॥ ७॥
yadatra pāṭhe jagadambike mayā
visargabindvakṣarahīnamīritam |
tadastu sampūrṇatamaṃ prasādataḥ
saṅkalpasiddhiśca sadaiva jāyatām || 7||
Meaning O Jagadambika, whatever in this recitation I have uttered lacking a visarga, a bindu (anusvāra), or a syllable, let it become wholly complete by your grace; and may the fulfilment of my resolve (sankalpa) forever come to pass.
यन्मात्राबिन्दुबिन्दुद्वितयपदपदद्वन्द्ववर्णादिहीनं
भक्त्याभक्त्यानुपूर्वं प्रसभकृतिवशात् व्यक्तमव्यक्तमम्ब ।
मोहादज्ञानतो वा पठितमपठितं साम्प्रतं ते स्तवेऽस्मिन्
तत् सर्वं साङ्गमास्तां भगवति वरदे त्वत्प्रसादात् प्रसीद ॥ ८॥
yanmātrābindubindudvitayapadapadadvandvavarṇādihīnaṃ
bhaktyābhaktyānupūrvaṃ prasabhakṛtivaśāt vyaktamavyaktamamba |
mohādajñānato vā paṭhitamapaṭhitaṃ sāmprataṃ te stave'smin
tat sarvaṃ sāṅgamāstāṃ bhagavati varade tvatprasādāt prasīda || 8||
Meaning O Mother, whatever in this hymn has been left wanting a mātrā (vowel-measure), a bindu (anusvāra), a pair of dots (visarga), a word, a pair of words, a letter and the like — whatever I have recited with devotion or without it, in due order or under the sway of haste, clearly or indistinctly, out of delusion or ignorance, whether read or left unread — O boon-granting Bhagavati, let all of it stand complete with all its parts by your grace; be gracious.
प्रसीद भगवत्यम्ब प्रसीद भक्तवत्सले ।
प्रसादं कुरु मे देवि दुर्गे देवि नमोऽस्तु ते ॥ ९॥
prasīda bhagavatyamba prasīda bhaktavatsale |
prasādaṃ kuru me devi durge devi namo'stu te || 9||
Meaning Be gracious, O Bhagavati Mother; be gracious, O you who are loving to your devotees. Bestow your grace upon me, O Devi; O Goddess Durga, salutations to you.