Skip to content
Ved Path The Path of Vedic Wisdom

Rama Chalisa

Share
Text
View
Chaupai

śrī raghubīra bhakta hitakārī| suni lījai prabhu araja hamārī||

niśi dina dhyāna dharai jo koī| tā sama bhakta aura nahīṃ hoī||

dhyāna dhareṃ śivajī mana māṃhī| brahmā, indra pāra nahīṃ pāhīṃ||

dūta tumhāra vīra hanumānā| jāsu prabhāva tihuṃ pura jānā||

jaya, jaya, jaya raghunātha kṛpālā| sadā karo saṃtana pratipālā||

tuva bhujadaṇḍa pracaṇḍa kṛpālā| rāvaṇa māri surana pratipālā||

tuma anātha ke nātha gosāīṃ| dīnana ke ho sadā sahāī||

brahmādika tava pāra na pāvaiṃ| sadā īśa tumharo yaśa gāvaiṃ||

cāriu veda bharata haiṃ sākhī| tuma bhaktana kī lajjā rākhī||

guṇa gāvata śārada mana māhīṃ| surapati tāko pāra na pāhiṃ||

nāma tumhāra leta jo koī| tā sama dhanya aura nahīṃ hoī||

rāma nāma hai aparampārā| cārihu vedana jāhi pukārā||

gaṇapati nāma tumhāro līnho| tinako prathama pūjya tuma kīnho||

śeṣa raṭata nita nāma tumhārā| mahi ko bhāra śīśa para dhārā||

phūla samāna rahata so bhārā| pāvata koū na tumharo pārā||

bharata nāma tumharo ura dhāro| tāsoṃ kabahūṃ na raṇa meṃ hāro||

nāma śatruhana hṛdaya prakāśā| sumirata hota śatru kara nāśā||

lakhana tumhāre ājñākārī| sadā karata santana rakhavārī||

tāte raṇa jīte nahiṃ koī| yuddha jure yamahūṃ kina hoī||

mahālakṣmī dhara avatārā| saba vidhi karata pāpa ko chārā||

sītā rāma punītā gāyo| bhuvaneśvarī prabhāva dikhāyo||

ghaṭa soṃ prakaṭa bhaī so āī| jāko dekhata candra lajāī||

jo tumhare nita pāṃva paloṭata| navo niddhi caraṇana meṃ loṭata||

siddhi aṭhāraha maṃgalakārī| so tuma para jāvai balihārī||

aurahu jo aneka prabhutāī| so sītāpati tumahiṃ banāī||

icchā te koṭina saṃsārā| racata na lāgata pala kī bārā||

jo tumhare caraṇana cita lāvai| tākī mukti avasi ho jāvai||

sunahu rāma tuma tāta hamāre| tumahiṃ bharata kula pūjya pracāre||

tumahiṃ deva kula deva hamāre| tuma guru deva prāṇa ke pyāre||

jo kucha ho so tumahiṃ rājā| jaya jaya jaya prabhu rākho lājā||

rāma ātmā poṣaṇa hāre| jaya jaya jaya daśaratha ke pyāre||

jaya jaya jaya prabhu jyoti svarupā| narguṇa brahma akhaṇḍa anūpā||

satya satya jaya satyavrata svāmī| satya sanātana antaryāmī||

satya bhajana tumharo jo gāvai| so niścaya cāroṃ phala pāvai||

satya śapatha gaurīpati kīnhīṃ| tumane bhaktihiṃ saba sidhi dīnhīṃ||

jñāna hṛdaya do jñāna svarupā| namo namo jaya jagapati bhūpā||

dhanya dhanya tuma dhanya pratāpā| nāma tumhāra harata saṃtāpā||

satya śuddha devana mukha gāyā| bajī dundubhī śaṃkha bajāyā||

satya satya tuma satya sanātana| tuma hī ho hamare tana-mana dhana||

yāko pāṭha kare jo koī| jñāna prakaṭa tāke ura hoī||

āvāgamana miṭai tihi kerā| satya vacana māne śiva merā||

aura āsa mana meṃ jo hoī| manavāṃchita phala pāve soī||

tīnahuṃ kāla dhyāna jo lyāvai| tulasī dala aru phūla caṛhāvai||

sāga patra so bhoga lagāvai| so nara sakala siddhatā pāvai||

anta samaya raghubara pura jāī| jahāṃ janma hari bhakta kahāī||

śrī haridāsa kahai aru gāvai| so baikuṇṭha dhāma ko pāvai||

Doha

sāta divasa jo nema kara, pāṭha kare cita lāya| haridāsa hari kṛpā se, avasi bhakti ko pāya||

rāma cālīsā jo paṛhe, rāma caraṇa cita lāya| jo icchā mana meṃ karai, sakala siddha ho jāya||

Introduction

Rama Chalisa is a devotional hymn composed in praise of Lord Sri Rama. It describes the divine qualities of Sri Rama, His valor, His grace upon devotees, and His omnipresence. This chalisa is attributed to Sri Haridas and glorifies the infinite power of Rama’s name. Unlike many chalisas, it begins directly with chaupai verses rather than an opening doha.

Significance

Regular recitation of the Rama Chalisa grants devotees mental peace, knowledge, and liberation. It is declared with the oath of Lord Shiva himself that reciting this chalisa ends the cycle of birth and death and leads to the attainment of all four goals of life — dharma (righteousness), artha (prosperity), kama (desire), and moksha (liberation). Recitation on Tuesdays and Saturdays is considered especially auspicious.

How to Recite

The Rama Chalisa should be recited in the morning after bathing, with a pure mind. Sit before an image or idol of Sri Rama, offer tulsi leaves and flowers, and begin the recitation. Reciting with discipline for seven consecutive days is said to bring special divine grace.

Meanings are compiled and edited by the Ved Path team, and are being progressively reviewed for accuracy.

Explore More 10